Line Upon Line | Part 1

Our Authorized Bible and Its Built-In Dictionary

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

2 Timothy 2:15

INTRODUCTION

English Dictionaries & Hebrew/Greek Lexicons

Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
Proverbs 19:27

Greater and greater by the day are the number of Christians withdrawing their trust from the cunningly devised modern Bibles of these last days (which have reached the staggering number of 450+ versions in English alone). Thanks be to those lovers of the truth (who have courageously endeavoured to expose the movement of usurpers of the word of JEHOVAH, who liberally mutilate the Scriptures, blot out the words of prophecy, and deny the deity of Christ), it is becoming all the more clear to all those who have eyes to see and ears to hear¹ that the King James Bible is the Word of God in English.

But there’s another adder on the prowl who—working according to the same mischief but with all the more subtlety—has largely gone undiscerned, slithering about in our midst, whispering the same old, beguiling words, “Yea, hath God said?”² in a modern tone. Satan would not have God’s remnant believe that JEHOVAH has preserved His word unto this very generation, but rather that the words of God in our English vernacular—the King James Bible—are less than desirable, and thus must be fortified with secret wisdom: Hebrew/Greek lexicons and dictionaries.

The grave issue with such resources (including Strong’s, Young’s, Vine’s, Smith’s, Thayer’s, Brown-Driver-Briggs, etc) is that they “speak not according to this word”³—they aren’t the language of the King James Bible. Just because the words look and sound the same does not mean they are the same. The definitions, connotations, and denotations of the words divorced from our Authorized Bible become altogether different.

Lexical and dictionary definitions are found out to have “missed the mark” when compared with those given by Scripture. Both so called “archaic” words (which are, in truth, King James Bible words) and modern, everyday words compiled in linguistic resources, old and new, when compared to the Bible’s delineation of meaning are often employed differently. At times the difference is slight, at other times the disparity is drastic.

Three examples will suffice to demonstrate this.

Firstly, the Word of John 1:1 is internally defined in John 1:14 as “the only begotten of the Father,” whereas according to Strong’s definition, the Word is: “specially, (with the article in John) the Divine Expression (i.e. Christ).” The thirteenth entry of Webster’s 1828 Dictionary in its article for “word” lists: “Christ. John 1:1” as a definition. While both arrive at the same inevitable conclusion of Jesus Christ, they miss the real identifying factor that defines the Word. According to the Bible, the Word is “the only begotten [Son] of the Father”.

Secondly, grace is internally defined (by synonymous parallelisms) as favour,⁴ mercy,⁵ help in time of need,⁶ peace,⁷ wisdom,⁸ power,⁹ and salvation,¹⁰ whereas the traditional, popular theology of grace is believed to be “unmerited favour.” This definition, however, utterly falls apart in contexts such as Luke 2:40, where we read that the grace of God was upon Jesus. It’s precisely because the grace of God was upon Jesus, who knew no sin, that grace cannot be a favour that is unmerited, for Christ is the only one who surely merited favour from God.

Thirdly is that of soul. The first entry of Webster’s 1828 defines soul as follows:

The spiritual, rational and immortal substance in man, which distinguishes him from brutes; that part of man which enables him to think and reason, and which renders him a subject of moral government. The immortality of the soul is a fundamental article of the christian system. Such is the nature of the human soul that it must have a God, an object of supreme affection.
Webster’s 1828 Dictionary, “Soul”

According to Webster (whose words drip with the ensnaring echo of the heathen philosophers who, following the likes of Justin Martyr after the death of the apostle John in circa 100 A.D., had infiltrated the early church, namely Tatian of Adiabene and the more prominent false teachers known as Clement and his pupil Origen of Alexandria), the soul is uniquely human, belonging to no other creature but himself alone, and is that “immortal substance” of his spiritual being. Such men attributed to themselves the attributes of deity alone, and in so doing have followed after that serpentine fable of old uttered by Satan, that “ye shall be as gods,”¹¹ whose spell enchanted Eve in Eden.

The Bible, on the other hand, says nothing concerning man’s supposed innate, immortal nature. To the contrary, Scripture declares that “only [God] hath immortality.”¹² Furthermore, the Bible defines the soul as any creature that has life, and is employed especially in relation to the heart, mind, and strength of man (see SOUL in the section below, “THE KJB’s BUILT-IN DICTIONARY”).

It is for this reason that line upon line is absolutely, indispensably foundational to the Bible believing Christian. What’s most beautiful about line upon line is that all the student of truth needs is the Holy Scriptures in his own English vernacular without any knowledge of Hebrew or Greek whatsoever. Therefore, let us refrain from peddling “endless genealogies, which minister questions, rather than godly edifying,”¹³ neither let us strive “about words to no profit, to the subverting of the hearers,”¹⁴ but let us instead endeavour to “know the certainty of the words of truth.”¹⁵ Should anyone ask you, “Canst thou speak Greek?”¹⁶ you may exclaim that JEHOVAH has “not spoken in secret, in a dark place of the earth.”¹⁷

The American Dictionary of the English Language (Webster’s 1828)

Noah Webster’s 1828 Dictionary is by no means an unhelpful resource. It’s a fine dictionary that at times accurately defines words according to King James definitions. However, held up to the Standard (the KJB itself), it sometimes misdefines words. It’s also worthy of note that, on occasion, Webster quotes his own Webster’s Bible instead of the King James. He also Americanized the 1769 Oxford Standard Edition spelling (which since has become fully standardized by Cambridge University Press, who further refined the former edition’s idiosyncratic spellings to produce its final form, the 1900 Pure Cambridge Edition). Webster’s Americanized renderings of 1769 Oxford Standard spelling can result in more difficulty in locating words.

Furthermore, in the Preface, Introduction, and Euphemisms sections of Webster’s Revision, he includes language such as “All-Seeing God” and “Supreme Being,” owing not to the only true God, JEHOVAH, but rather to the “Great Architect of the Universe” of Freemasonry. For this reason, the Christian must take great caution with adhering to the definitions provided in his Dictionary of the English Language, lest he learn contrarily to the King James Bible.

The So Called “Law of First Mention”

Before we begin, mention must be made of “The Law of First Mention.” This “law” is often referenced and invoked as an example or standard for how a particular word might be employed throughout the rest of the Bible. However, such a practice is unreliable, not to mention that this “law,” dare I saw, falsely so called, is delineated nowhere in the Bible, let alone alluded to even once in the slightest degree. Applying this unscriptural rule of man may cause one to inadvertently disregard context the next time the same word is mentioned, because after all, each individual context rules the meaning and may render the same elsewhere in an alternative manner. Although this may not always be problematic since there are many words that are quite specific in their relation to other words, it will not work in every instance, and for this reason alone, it can neither be called a law or rule of interpretation. Line upon line, on the other hand, is 100% reliable, 100% of the time.

UNDERSTANDING BY LINE UPON LINE

Context Defines

Seek ye out of the book of the LORD, and read: no one of these shall fail
Isaiah 34:16

The usage of words within their immediate context determines what is known to us as “definitions.” Torn from its context, a word does not truly possess intrinsic meaning. Definitions are inferred by each individual word’s relationship to other words surrounding it, which is why any single word may hold diverse meanings in different contexts. That is to say, word definitions are the byproduct of word relationships. The fact that any one word cannot be used to define itself proves this. Another word must be used to define it, and it’s typically synonymous (identical or near identical) and antonymous (opposite or near opposite) words, found in context that properly define any given word.

We must be cautious about rigidly presuming the meaning of words (e.g. according to external resources), lest we inadvertently divorce them from their proper context. The same is true of the words of our King James Bible. Were one to use a dictionary to define the words of the Scriptures, such a one would merely be guessing at each word’s meaning. The King James Bible must define its own language and be its own expositor.

Synonyms and Parallelisms

The doctrine of the LORD is perfect, restoring the soul: The testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: The commandment of the LORD is pure, enlightening the eyes.
Psalm 19:7-8, margin

This is what’s called a synonymous parallelism, whereby the succeeding line repeats the previous line using different words that hold the same or nearly the same meaning. There are 4 concurrent strings of synonymous parallelisms in the above two verses:

1. doctrine (law) = testimony = statutes = commandment

2. perfect = sure = right = pure

3. restoring (converting) = making wise = rejoicing = enlightening

4. the soul = the simple = the heart = the eyes

How to Locate Parallelisms

Definitions are usually to be found close by the word in question, whether in the same verse, in the preceding verse, or in the following verse. Sometimes, however, the definition may be located elsewhere in the same chapter or book, or elsewhere in the Bible.

God’s word teaches by repetition and reiteration. A recurrence of a word in a short space from its first occurrence within a given context indicates a parallelism. Differences in words while maintaining similar thoughts indicate a synonym. Contrasting thoughts indicate an antonym. The synonym is a definition whereas the antonym infers its opposite’s definition through its own antithetical meaning.

Near words often have near meanings. At times, different words with identical or near identical meanings define one another, while at others, different words with different meanings are brought together to form a synthetic parallel of greater shared meaning. Words also hold connotations (associated thoughts or suggestions attached, i.e. positive or negative; comfort or woe) as well as denotations. We will discuss all of this in greater detail in a future article.

Our Final Authority

The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
Psalm 12:6-7

The King James Bible contains its own built-in dictionary. For “this is a faithful saying, and worthy of all acceptation”:¹⁸—that the King James Bible is our final authority in all matters of doctrine, reproof, correction, and instruction in righteousness, in order “that the man of God may be perfect; thoroughly furnished unto all good works”.¹⁹ It is written that “the word of the Lord endureth forever”²⁰ and “the Scripture cannot be broken”.²¹ “All Scripture is given by inspiration of God”²², and there is no subject in all of God’s Word in the English vernacular that is void of inspiration. It is sufficient in itself to teach us all things which God has revealed—for it is written that “those things which are revealed belong unto us and to our children for ever”.²³

We need not turn to the Hebrew or the Greek, and much less ought we consult any lexicon or dictionary to define, interpret, or expound upon any portion of the Holy Scriptures. In having done so, we have scurrilously trodden underfoot the Holy Bible to prostrate ourselves at the feet of men. God has magnified His Word above all His name,²⁴ and thus we ought to invest our undivided, unreserved trust in all that His inspired patriarchs, prophets, and apostles have written “unto us and to our children forever.”

Rightly Dividing

The apostle Paul writes, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”.²⁵ But how are we to rightly divide the Scriptures? The prophet Isaiah reveals not only how the word of truth shall be handled, but who JEHOVAH shall make to understand it:

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
Isaiah 28:9-10

It is “them that are weaned from the milk, and drawn from the breasts,” whom as newborn babes have desired the sincere milk of the word, and have grown thereby²⁶ as unto ones which are able to bear strong meat. Paul tells us that “the natural man receiveth not the things of the Spirit of God” for reason that “they are spiritually discerned”.²⁷ The point that Paul here is making is that “we might know all things that are freely given to us of God”²⁸ so long as our reliance be not upon our own fleshy (i.e. earthly) intellect, but upon the Spirit of the living God—for God has revealed unto us “not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth;” in order that we should compare “spiritual things with spiritual”.²⁹ As one brick must be laid upon another, and yet another in the building of a house, so must precept be upon precept, and line upon line, in understanding the doctrine of God.

THE KJB’s BUILT-IN DICTIONARY

Context, Synonyms, and Parallelisms‬

I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
Hosea‬ ‭12‬:‭10‬‬‬

By no means are the examples below purposed to serve as a dictionary or reference tool in itself. Rather, they have been extracted to inspire you to identify for yourself the innumerable synonyms and parallelisms throughout Scripture as you read every word in its proper context. Jesus Himself promised to come to us³⁰ in the form of “the Comforter”—His everywhere-present representative on earth, “the Spirit of truth”³¹—to dwell inside us,³² to “teach [us] all things”,³³ and to “guide [us] into all truth”.³⁴

A Few Examples

but stand thou still a while, that I may shew thee the word of God.
‭‭1 Samuel‬ ‭9‬:‭27

I have brought together a mixture of “archaic,” common, and relevant words to demonstrate how the Bible’s own words are internally exposited. We will take a look at the first four together, then I will leave the rest to you to study out on your own.

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ANON

immediately,³⁵ straightway,³⁶ forthwith³⁷

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For our first word, we’ll take a look at the word anon as read in Mark 1:30:

But Simon’s wife’s mother lay sick of a fever and anon they tell him of her.
Mark 1:30

Its definition comes as immediately as the following verse:

And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Mark 1:31

It’s also defined similarly in previous verses:

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John
Mark‬ ‭1‬:‭29‬

And straightway they forsook their nets, and followed him.
‭‭Mark‬ ‭1‬:‭18‬

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BEGOTTEN

gendered,³⁸ born³⁹

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Next up is the word begotten. This word has two definitions which, when brought together, bring it into a clearer definition than it would have without them. It is first defined accordingly as seen in Job 38:28-29:

Hath the rain a father? Or who hath begotten the drops of dew? Out of whose womb came the ice? And the hoary frost of heaven, who hath gendered it?
Job 38:28-29

Notice how that rain is paralleled with drops of dew, and ice is paralleled with hoary frost. So is the word begotten made synonymous with gendered. Now for the second definition, which is given on two accounts:

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
1 John 5:18

This is confirmed by the following verb beget that denotes an action (and of which begotten is the past participle) in direct association with the word born:

And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
Ezekiel 47:22

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CAMP

habitation,⁴⁰ dwell, i.e. dwelling [place]⁴¹

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Next is the word camp, which holds a twofold definition by the following synonyms—firstly:

All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Leviticus 13:46

And he let it fall in the midst of their camp, Round about their habitations.
Psalm 78:28

And secondly:

both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
Numbers 5:3

And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
Joshua 10:6

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CREATED

formed,⁴² made⁴³

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The word create actually has various definitions in scripture, but here we will just mention a couple:

But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Isaiah 43:1

For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
Amos 4:13

See also Isaiah 43:7 and 45:7.

The second definition we will mention is found in the following examples:

This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
Genesis 5:1

even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Isaiah 43:7

Definitions to Study

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1 Corinthians 2:13

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ALOOF

afar off⁴⁴

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BEWRAY

sheweth⁴⁵

ANTONYMS: hideth
Note: although similar, bewray is not identical to betray

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BODY

temple,⁴⁶ earthen vessel,⁴⁷ mortal flesh⁴⁸

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BYWORD

proverb⁴⁹

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CASTAWAY

contraction of cast away,⁵⁰ overthrown⁵¹

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DESOLATE

waste,⁵² without inhabitant,⁵³ without man,⁵⁴ no man,⁵⁵ void,⁵⁶ wilderness⁵⁷

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DIVIDE

mete out,⁵⁸ separate,⁵⁹ part⁶⁰

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DOCTRINE

knowledge,⁶¹ understanding,⁶² word,⁶³ speech⁶⁴

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ESTABLISHED

made,⁶⁵ confirm,⁶⁶ set [up],⁶⁷ founded,⁶⁸ builded⁶⁹

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FATHER

he that begetteth,⁷⁰ Abba⁷¹

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FEAR

love,⁷² serve,⁷³ give glory,⁷⁴ worship,⁷⁵ obey,⁷⁶ reverence,⁷⁷ keep [JEHOVAH’s] commandments,⁷⁸ cleave,⁷⁹ walk in [JEHOVAH’s] ways⁸⁰

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FORASMUCH

even⁸¹

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FORGIVE

cover,⁸² blot out,⁸³ take away,⁸⁴ heal,⁸⁵ quicken,⁸⁶ redeem⁸⁷

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FURBISHED

sharpened,⁸⁸ made bright,⁸⁹ glittering⁹⁰

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GATES

doors,⁹¹ bars⁹²

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HALLOW

holy,⁹³ cleanse,⁹⁴ anoint,⁹⁵ keep,⁹⁶ consecrate⁹⁷

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HOLPEN

helpeth, i.e. “helped”,⁹⁸ comforted⁹⁹

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HOLY

separate,¹⁰⁰ undefiled,¹⁰¹ harmless,¹⁰² separate from sinners¹⁰³

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INTREAT

pray,¹⁰⁴ beseech,¹⁰⁵ supplication, i.e. “supplicate”¹⁰⁶

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ISRAEL

people of JEHOVAH,¹⁰⁷ the sons of the living God,¹⁰⁸ children of Zion,¹⁰⁹ daughters of Zion,¹¹⁰ daughters of Jerusalem¹¹¹

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JEHOVAH

See also JAH,¹¹² contraction of JEHOVAH

I AM THAT I AM,¹¹³ I AM,¹¹⁴ which is, and which was, and which is to come,¹¹⁵ God of Israel,¹¹⁶ God of Abraham, Isaac, and [of] Israel,¹¹⁷ God of Abraham, Isaac, and of Jacob,¹¹⁸ salvation of Israel,¹¹⁹ God Almighty,¹²⁰ King of glory,¹²¹ the most High,¹²² the most high over all the earth,¹²³ the God of heaven, and the God of the earth,¹²⁴ the possessor of heaven and earth,¹²⁵ my strength and [my] song,¹²⁶ my strength and my shield,¹²⁷ everlasting strength¹²⁸

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JESUS

Christ,¹²⁹ Messias,¹³⁰ Saviour,¹³¹ Son of God,¹³² the only begotten Son,¹³³ the Word,¹³⁴ The Word of God,¹³⁵ the Holy One of God,¹³⁶ God with us,¹³⁷ the resurrection and the life,¹³⁸ the righteousness of God,¹³⁹ the wisdom of God,¹⁴⁰ the power of God,¹⁴¹ JEHOVAH OUR RIGHTEOUSNESS,¹⁴² the arm of JEHOVAH,¹⁴³ KING OF KINGS, AND LORD OF LORDS¹⁴⁴

See also:
he shall save his people from their sins,¹⁴⁵ our hope,¹⁴⁶ The BRANCH,¹⁴⁷ righteous Branch,¹⁴⁸ Counsellor,¹⁴⁹ Redeemer,¹⁵⁰ Deliverer,¹⁵¹ the Comforter,¹⁵² the firstbegotten,¹⁵³ the firstborn,¹⁵⁴ Alpha and Omega,¹⁵⁵ the beginning and the end,¹⁵⁶ the first and the last,¹⁵⁷ the beginning,¹⁵⁸ The Amen,¹⁵⁹ the faithful and true witness,¹⁶⁰ the beginning of the creation of God¹⁶¹

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JEWS

people of Jerusalem¹⁶²

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JUSTIFIED

just before God,¹⁶³ peace with God,¹⁶⁴ be clean,¹⁶⁵ washed,¹⁶⁶ sanctified,¹⁶⁷ saved¹⁶⁸

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LISTETH

turn¹⁶⁹

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NOUGHT

contraction of not ought,¹⁷⁰ nothing,¹⁷¹ none¹⁷²

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PARTIALITY

preferring one before another,¹⁷³ hypocrisy,¹⁷⁴ respect to persons¹⁷⁵

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PRECEPT

word,¹⁷⁶ law,¹⁷⁷ command,¹⁷⁸ statutes,¹⁷⁹ testimonies,¹⁸⁰ judgments¹⁸¹

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PREDESTINATED

purposed,¹⁸² conformed,¹⁸³ foreknow¹⁸⁴

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PRETENSE

not sincerely¹⁸⁵

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PUBLISH

ascribe,¹⁸⁶ blaze abroad,¹⁸⁷ declare,¹⁸⁸ praise,¹⁸⁹ proclaim,¹⁹⁰ say,¹⁹¹ write¹⁹²

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SABBATH

seventh day,¹⁹³ rest¹⁹⁴

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SHEW

do,¹⁹⁵ reveal,¹⁹⁶ write,¹⁹⁷ manifest,¹⁹⁸ declare,¹⁹⁹ teach,²⁰⁰ grant²⁰¹

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SIN

unbelief,²⁰² transgression [of the law],²⁰³ unrighteousness,²⁰⁴ iniquity,²⁰⁵ trespass,²⁰⁶ do evil,²⁰⁷ do perversely,²⁰⁸ wickedness,²⁰⁹ rebellion,²¹⁰ disobedience,²¹¹ depart from [Jehovah’s] precepts and judgments²¹²

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SITH

because, i.e. “since”²¹³

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SOUL

heart,²¹⁴ mind,²¹⁵ understanding,²¹⁶ strength,²¹⁷ life,²¹⁸ creature²¹⁹

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SPIRIT

word,²²⁰ breath,²²¹ mind,²²² heart²²³

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SWORD

Word of God;²²⁴
see also “Sword of the Spirit” = Word of God²²⁵

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UNCLEAN

defiled,²²⁶ unholy,²²⁷ profane²²⁸

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UNFEIGNED

earnest,²²⁹ sincere,²³⁰ honest²³¹

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VERILY

of a truth²³²

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VOID

empty,²³³ emptiness,²³⁴ waste,²³⁵ without form,²³⁶ nothing²³⁷

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WREST

pervert²³⁸

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ZION

Jerusalem,²³⁹ city of David,²⁴⁰ city of the great King²⁴¹

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Thanks for reading!

God bless,
Brandon

SCRIPTURE INDEX

1. Mat 13:16

2. Gen 3:1

3. Isa 8:20

4. Est 2:17, Rut 2:10,13

5. Gen 19:19; Heb 4:16

6. Heb 4:16

7. Rom 1:7; 1Ti 1:2; 2Jo 1:3

8. Luk 2:40; 2Co 1:12; Col 3:16

9. Act 4:33; 2Co 12:9; Eph 3:7

10. Tit 2:11; 1Pe 1:10

11. Gen 3:5

12. 1Ti 6:16

13. 2Ti 2:14

14. Pro 22:20

15. 1Ti 1:4

16. Isa 45:19

17. Act 21:37

18. 1Ti 1:15

19. 2Ti 3:16

20. 1Pe 1:25

21. Joh 10:35

22. 2Ti 3:16

23. Deu 29:29

24. Psa 138:2

25. 2Ti 2:15

26. 1Pe 2:2

27. 1Co 2:14

28. 1Co 2:12

29. 1Co 2:13

30. Joh 14:18

31. Joh 15:26

32. Joh 14:17

33. Joh 14:26

34. Joh 16:13

35. Mar 1:30-31

36. Mar 1:18

37. Mar 1:29

38. Job 38:28-29

39. 1Jo 5:18; Eze 47:22

40. Lev 13:46; Psa 78:28

41. Lev 13:46; Num 5:3; Jos 10:6

42. Isa 43:1; 43:7, 45:7; Amo 4:13

43. Gen 5:1, Isa 43:7

44. Psa 38:11

45. Pro 27:16,25

46. Joh 2:21; 1Co 6:19

47. 2Co 4:7,10

48. 2Co 4:10,11

49. Deu 28:37; 1Ki 9:7; 2Ch 7:20; Psa 44:14, 69:11

50. Luk 9:25

51. 1Co 9:27, 10:5

52. Job 30:3; Isa 6:11; Eze 12:20

53. Isa 6:11

54. Isa 6:11

55. Jer 4:24-27,29

56. Jer 4:23

57. Jer 4:26-27

58. Psa 60:6, 108:7

59. Deu 32:8; Mat 25:32

60. Act 14:4

61. Isa 28:9; 1Co 14:6

62. Isa 29:24

63. Luk 4:32; 1Ti 5:17

64. Deu 32:2

65. Exo 15:17; Deu 32:6

66. Num 30:14

67. 1Ki 2:24. See also 2Sa 7:12; 1Ki 15:4

68. Psa 24:2; Pro 3:19

69. Psa 89:4; Pro 24:3

70. Pro 17:21, 23:24

71. Mar 14:36; Rom 8:15; Gal 4:6

72. Deu 10:12

73. Deu 10:12; 1Sa 12:14

74. Rev 14:7

75. Rev 14:7

76. Deu 13:4; 1Sa 12:14

77. Heb 12:28

78. Deu 13:4; Ecc 12:13

79. Deu 10:20, 13:4

80. Deu 8:6, 10:12

81. Luk 1:1-2

82. Psa 32:1, 85:2

83. Neh 4:5; Jer 18:23

84. Exo 10:17

85. Psa 103:3

86. Col 2:13

87. Deu 21:8

88. Eze 21:9-11

89. Eze 21:15

90. Eze 21:28

91. Neh 7:3; Psa 24:7,9, Pro 8:3

92. Psa 107:16; Isa 45:2; Nah 3:13

93. Exo 28:38, 40:9; Lev 22:2-3, 32

94. Lev 16:19

95. Exo 40:9

96. Eze 44:24

97. Exo 28:38,41; Num 6:11-12

98. Isa 31:3, Dan 11:34

99. Psa 86:17

100. Num 6:5; Eze 42:13

101. Heb 7:26

102. Heb 7:26

103. Heb 7:26

104. Exo 10:17; 1Ki 13:6; 2Ch 33:13,19; 2Co 8:4

105. 1Co 4:13,16; Php 4:2-3

106. 2Ch 33:13

107. Deu 27:9; 2Sa 6:21; 2Ki 9:6

108. Hos 1:10

109. Psa 149:2, Joe 2:23,27

110. 2Ki 19:20-22; Sng 3:5-7,10; Isa 37:21-22; Lam 2:1; Mic 1:13; Zep 3:14

111. Zep 3:14

112. Psa 68:4

113. Exo 3:14

114. Exo 3:14

115. Rev 1:4, 1:8

116. Exo 5:1, 32:27; Jos 7:13; Rut 2:12; Ezr 1:3; Psa 41:13; Isa 17:6

117. 1Ki 18:36; 1Ch 29:18; 2Ch 30:6

118. Exo 3:16; Luk 20:37

119. Jer 3:23

120. Exo 6:3

121. Psa 24:10

122. Gen 14:22; 2Sa 22:14; Psa 21:7, 91:9

123. Psa 83:18

124. Gen 24:3

125. Gen 14:19, 14:22

126. Gen 14:19, 14:22

127. Psa 28:7

128. Isa 26:4

129. Mat 1:16

130. Joh 1:41

131. Act 13:23; Php 3:20

132. Mat 8:29; Mar 1:1; Joh 9:35; 2Co 1:19; Heb 4:14

133. Joh 1:18, 3:16, 3:18; 1Jo 4:9

134. Joh 1:1

135. Rev 19:13

136. Mar 1:24

137. Mat 1:23

138. Joh 11:25

139. 2Pe 1:1

140. Luk 11:49; 1Co 1:24

141. 1Co 1:24

142. Jer 23:6; 33:16

143. Isa 51:9, 53:1; Joh 12:38

144. Rev 19:16

145. Mat 1:21

146. 1Ti 1:1

147. Zec 3:8; 6:12

148. Jer 23:5

149. Isa 9:6

150. Isa 59:20

151. Rom 11:26

152. Joh 14:16

153. Heb 1:6

154. Rom 8:29; Col 1:15, 1:18; Heb 12:23

155. Rev 1:8, 1:11, 21:6, 22:13

156. Rev 21:6, 22:13

157. Rev 1:11, 1:17, 2:8, 22:13

158. Col 1:18

159. Rev 3:14

160. Rev 3:14

161. Rev 3:14

162. 2Ch 32:18

163. Rom 2:13. See also Rom 4:2

164. Rom 5:1

165. Job 25:4

166. 1Co 6:11

167. 1Co 6:11

168. Rom 5:9

169. Jam 3:4

170. Gen 39:6, 47:18; Exo 5:11; Jos 21:45

171. Isa 41:12, 41:24

172. Psa 33:10; Pro 1:25

173. 1Ti 5:21

174. Jam 3:17

175. Jam 2:1-4,9

176. Psa 119:56-57, 100-101, 133-134, 168-169, 172-173

177. Heb 9:19

178. Mar 10:3-5

179. Mar 10:3-5

180. Psa 119:168

181. Dan 9:5

182. Rom 8:28-29, Eph 1:9,11

183. Rom 8:29

184. Rom 8:29

185. Php 1:16-18

186. Deu 32:3

187. Mar 1:45

188. Jer 50:2

189. Jer 31:7

190. Neh 8:15; Amo 4:5

191. Jer 31:7, 50:2; Amo 3:9

192. Est 8:8,13

193. Exo 16:26; Deu 5:14

194. Exo 16:23, 35:2; Lev 23:3

195. Exo 16:23, 35:2; Lev 23:3

196. Jer 33:3,6; Luk 2:26, 4:5

197. 1Jo 1:2

198. 1Jo 1:2

199. Isa 41:22; 1Jo 1:4

200. Exo 18:20; Deu 17:11; Psa 25:4

201. Psa 85:7; Luk 1:19,74

202. Joh 16:9

203. Psa 32:1, Mic 6:7, [1Jo 3:4]

204. 1Jo 5:17

205. Exo 34:7, Deu 19:15, Psa 51:2

206. 2Ch 33:19

207. 1Ki 15:34, 16:19; 1Ch 21:7

208. 1Ki 8:47

209. Gen 39:9; Deu 9:27; Dan 9:5

210. 1Sa 15:23; Dan 9:5

211. Rom 5:19; 1Ti 1:9

212. Dan 9:5

213. Eze 35:5-6

214. Mat 10:28, 22:37; Mar 12:30

215. Mat 10:28, 22:37; Mar 12:30

216. Mar 12:33

217. Mar 12:33

218. Job 9:21, 33:18, Psa 7:5, 26:9, 88:3; Lam 3:58

219. Heb 4:13

220. 2Sa 23:2; Pro 1:23; Isa 40:7-8, 59:21; Joh 3:34, 6:63; 2Th 2:2

221. Job 27:3, 33:4, 34:14; Isa 42:5

222. Eph 4:23; Php 1:27; 2Th 2:2

223. Psa 34:18

224. Eph 6:17; Heb 4:12; Rev 19:13-15

225. Eph 6:17

226. Lev 13:46

227. Lev 10:10

228. Eze 44:23

229. 2Co 6:6, 7:7, 8:16

230. 1Pe 1:22, 2:2

231. 1Pe 2:12

232. Luke 4:24-25, 12:37,44, 21:3,32

233. Nah 2:10

234. Isa 34:11

235. Nah 2:10

236. Gen 1:2; Jer 4:23

237. 1Co 9:15-16

238. Deu 16:19

239. 2Ki 19:21; Psa 102:21; Isa 2:3; Amo 1:2; Zec 1:17

240. 2Sa 5:7; 1Ki 8:1; 1Ch 11:5; 2Ch 5:2

241. Psa 48:2